TALISMANS vs. AMULETS - by Dr. Charlotte Pipes
No, I’m not talking about a metaphysical “smackdown.” Talismans and amulets are not in a competition—they have entirely different functions. But when you research the definitions of both terms, you encounter many differences in description depending on which author you consult. Most authors will agree that talismans and amulets have quite different properties. They also agree that you shouldn’t use them for the wrong reasons or empower them haphazardly. But how are you to use them correctly if authors can’t agree on the definitions? It can be quite confusing.
Both pagans and non-pagans make use of both talismans and amulets on a regular basis. Most often they wear a piece of jewelry which features a symbol of their faith, such as a pentacle or a crucifix. If you do this, then you have elevated the symbol to something more than a pattern. It is not simply a jewelry design to you. It is a sigil representing a system of beliefs that you espouse. But is it an amulet or a talisman?

Fig 1. Pentical
Most books on paganism offer separate definitions for the words talisman and amulet. They are two different items, with two different characteristics. However, do a little research and you will discover that many books define a talisman using the same words that the next book uses to define an amulet. If you are using such an item for magickal work, you REALLY need to decide which definition goes with which item. Or your magickal intentions may go awry.
Authors agree that both amulets and talismans are objects of metaphysical power. Beyond that consensus, the definitions break down to two basic options:
- Is the object already naturally endowed with power of its own?
- Is the object man-made and then imbued with power by its crafter?
In other words, is the object of power “born” or “made?”
AMULETS AND TALISMANS IN HISTORICAL ACCOUNTS
When we look to the past, we find that amulets and talismans were sometimes used to capture and employ spirit beings to do the bidding of shamans and sages.
WHAT DO 20th CENTURY PRACTITIONERS SAY?
Let’s examine the works of some well-known pagan authors and study their definitions for these two terms. Raymond Buckland in Buckland’s Complete Book of Witchcraft (2004) defines the two terms this way:
“A talisman is a man-made object endowed with magickal powers, especially for averting evil from, or bringing good luck to, its owner…“The difference between a talisman and an amulet is that while a talisman is human-made, an amulet is natural. A bear’s claw, a rabbit’s foot, a four-leaf clover: these are all amulets. One that is considered very much a Witch’s amulet is a stone with a natural hole through it…obviously tying in with fertility…So you cannot make an amulet; you can only adopt one. If you take an amulet and then engrave and consecrate it…then it becomes a talisman (or, if you prefer, a talismanic amulet!)”
According to Buckland talismans are made and amulets are born.
Raven Grimassi in Encyclopedia of Wicca & Witchcraft (2005)defines “amulet” as:
“…an object worn or carried for a magickal purpose. Typically an amulet is made of metal, which differentiates it from a talisman. Amulets usually are engraved or marked in some fashion with one or more symbols. More often than not an amulet is worn as a necklace piece. The traditional Witches’ pentagram is a good example of an amulet…the amulet is activated with prayers, invocations, and offerings to the spirit or deity associated with it.
By comparison, Grimassi’s definition of “talisman” is:
“…an object believed to possess magickal powers. Typical talismans are things like a rabbit’s foot for luck. Often talismans are suggestive of a connective source of power such as bear claws for strength, or a roadrunner’s feather for swiftness. In this way they differ from an amulet.”
According to Grimassi amulets are made and talismans are born, the opposite of Buckland’s statements.
Scott Cunningham in Wicca: a Guide for the Solitary Practitioner (2004) states:
“Then too amulets and talismans (devices made to ward off or to attract forces) often double as ritual jewelry.”
He defines the two terms as:
“Amulet: A magically Charged object which deflects specific, usually negative energies. Generally, a protective object.”
“Talisman: An object, such as an amethyst crystal, ritually Charged with power to attract a specific force or energy to its bearer.”
For Cunningham, both amulets and talismans are made but amulets protect and talismans attract.
Janet and Stewart Farrar in A Witches’ Bible (1984) define an amulet as:
…“an object worn as a protective charm against evil.”
They further define a talisman as…
“an object, similar to an Amulet but more specific and often constructive and not merely protective. It is designed for a particular individual and purpose, making the maximum use of appropriate symbols.”
For the Farrars both amulets and talismans are made but amulets protect and talismans are created for specific intentions.
Rosemary Ellen Guiley in her book The Encyclopedia of Witches & Witchcraft (1999) states that amulets are:
“Objects imbued with magical properties that protect against bad luck, illness and evil. Amulets are universal and are answers to age-old needs: to be healthy; to be virile and fertile; to be powerful and successful; to have good fortune.”
“Originally, amulets were natural objects whose unusual shapes or colors attracted attention. The magical properties of such objects were presumed to be inherent.”
“In Wicca, the most powerful amulet is the silver pentacle, the religious symbol of the Craft.”
“Talismans are objects that possess magical or supernatural power of their own and transmit them to the owner. Talismans often are confused with amulets, objects that protect their wearers from evil and harm. Talismans usually perform a single function and enable powerful transformation….a talisman can be any object, but in magic can be endowed with supernatural power only by the forces of nature, by God or the gods or by being made in a ritualistic way. Precious stones have always been considered talismans, for example, each having its own magical or curative powers endowed by nature.”
According to Guiley amulets are made and talismans are born.
Silver RavenWolf in her book Solitary Witch: The Ultimate Book of Shadows for the New Generation (2004) defines the two terms as:
“Where an amulet is often considered passive (used for protection and preventative reasons), the talisman is active (made to bring something to you, like success).”
“An amulet’s job is to ward off danger and sickness—a protective device. A talisman, on the other hand, is designed to transmit energy, such as bringing success to the wearer. If you always wear the same unwashed socks before and athletic event to bring you luck, then those sticky, smelly things would be considered a talisman.”
“…according to the Order of the Golden Dawn, a talisman is a drawing or inscribed object charged with the force it is intended to represent, therefore you need to research all correspondences before activation. Studying medieval talismans from books on occult philosophy can be time consuming because each talisman contains a variety of symbolism, including heavenly hierarchies, specific colors, metals, and tools for activation, and are extremely strict on timing. These talismans can push or pull energy, depending upon your point of view.”
“Natural amulets (wood, bone, seeds, herbs, stones, gems) depend on their association with the elements (earth, air, water, fire) and the inherent energy of the item. This kind of device bases its magick on animistic principles: the notion that things throughout nature have spirits or personalities dwelling with them.”
According to RavenWolf amulets are born and talismans are made.
Edain McCoy in Magick and Rituals of the Moon (2001)states her definitions this way:
“Amulet—A natural object that is reputed to give protection to the carrier. Amulets are such things as stones or fossils and are not be confused with human-made talismans.”
“Talisman—An object reputed to offer protection or other magickal service to the carrier. It differs from an amulet by being constructed and charged by the witch, rather than being found in nature.”
For McCoy amulets are born and talismans are made.
NOW I’M CONFUSED…
As you can see, these authors do not agree with each other on the definitions of amulet and talisman. So how are you going to decide for yourself? If you are a member of an established circle, you had to successfully complete a period of training and study. During this time you received instruction on the use of amulets and talismans. Your definitions for these two terms will be shaped by your Priest or Priestess.
WHAT ABOUT THE REST OF US?
What about those teaming multitudes of solitaries? What definition do we choose? The one that resonates with us. So, go with your intuition. Personally, I believe that when I craft something, and then ritually charge it, I am making an amulet. For example, at my recent Litha celebration I created a protection amulet for my companion animal. I took a bit of his hair, wrapped it in a pouch, and ritually charged it on the altar during my ceremony. I prayed for the blessing of the God and Goddess on it. I passed it through the four elements on my altar, asking for the blessing of the spirits of earth, air, fire and water. The pouch now presides over the area where my pet eats and sleeps.

Fig 2: Brigit's Cross
I also have a Brigit’s Cross that was hand-crafted out of reeds.. I display it on my altar every year during the season of Imbolc. That season for me is a celebration of the maiden aspect of the goddess. I have family members who are in the maiden phase of their lives. Every Imbolc, I dedicate my ceremony to these young ladies. I pray for their health and their continued good fortune. As part of my ceremony, I hold my Brigit’s Cross and focus my mind. I close my eyes and project a detailed thought-form of each girl. I see each one happy, smiling, healthy and whole. I display my Brigit’s Cross on my altar throughout the season. Every day when I see it, I am reminded to stop and pray for them. So for me, my Brigit’s Cross is not just a pattern of reeds. It is an emblem of my hopes and prayers for their future and it has become a tool for focusing my thought-forms of them. It is hand-crafted and charged by me every Imbolc. So for me, it is an amulet.

Fig 3: Alter Stones
But I have other items on my home altar that I consider to be talismans. They were found in nature; items that seemed to radiate psychic energy when I encountered them, I could feel it. They didn’t need me to imbue them with power, they already had it! I have small stones, crystals, shells and feathers that I have collected over the years. Later, when I wanted to create a set of Norse runes for meditation and divination, I wanted to use stones from my collection. I decided which stones seemed to indicate which rune symbols. Then I psychically cleansed the stones, drew the rune symbols on them while meditating on the meaning of each symbol, and ritually charged them in a ceremony. I now draw upon their psychic power to assist me in divination and prayer. However, they had power of their own before I ever decided to use them metaphysically. To me, they are talismans.

Fig 4, Rune Stones
The same holds true for my pendulum. I use a carnelian stone. It already had power when it came into my possession. I felt a strong affinity for it. So when I decided to craft a pendulum, it was an obvious choice for me. I employed the same procedure of cleansing, meditation and charging that I had used for my rune stones. And because it had power before it ever met me, it is by my definition a talisman.

Fig 5: Carnelian Stones
I also wear a symbol of my Wiccan faith, a silver pentacle. It was crafted to be a symbol of my beliefs and a public sign of my devotion to the Feminine Divine. I also think of it as a protective devise, which is another reason I wear it on my person. By my definition it is an amulet.
You should decide for yourself what definition makes sense to you. But do give it some serious consideration, especially if you are crafting items and using them to repel or attract energies. Make sure you know exactly what object you are creating, how you want to empower it and what you want it to achieve with it.
Blessed Be.
S
SELECTED BIBLIOGRAPY
Buckland, Raymond. Buckland’s Complete Book of Witchcraft. Llewellyn Publications, 2004.
Cunningham, Scott. Wicca: A Guide for the Solitary Practitioner. Llewellyn Publications, 2004.
Farrar, Janet and Stewart. A Witches’ Bible: The Complete Witches’ Handbook. Phoenix Publishing Inc., 1984.
Grimassi, Raven. Encyclopedia of Wicca & Witchcraft. Llewellyn Publications, 2005.
Guiley, Rosemary Ellen. The Encyclopedia of Witches & Witchcraft. Checkmark Books, 1999.
McCoy, Edain. Magick and Rituals of the Moon. Llewellyn Publications, 2001.
RavenWolf, Silver. Solitary Witch: the Ultimate Book of Shadows for the New Generation. Llewellyn Publications,2003.
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